Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.
31
Parashat Vayeilech
Aliyah 1
Aliyah 2
Aliyah 3
Aliyah 4
and that their children, who have not known, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over the Jordan to possess it.’
Aliyah 5
Aliyah 6
Aliyah 7
And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:
Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo
Neno kwa neno (Hebrew → English · Strong’s)
- וַיֹּ֨אמֶרʼâmarto say
- יְהוָ֜הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֗הMôshehMosheh
- הֵ֣ןhênlo!
- קָרְב֣וּqârabto approach for whatever purpose
- יָמֶיךָ֮yôwma day
- לָמוּת֒mûwthto die
- קְרָ֣אqârâʼto call out to (i.e. properly
- אֶתʼêthself (but generally used to point out mo
- יְהוֹשֻׁ֗עַYᵉhôwshûwaʻJehoshua
- וְהִֽתְיַצְּב֛וּyâtsabto place
- בְּאֹ֥הֶלʼôhela tent
- מוֹעֵ֖דmôwʻêdan appointment
- וַאֲצַוֶּ֑נּוּtsâvâhto constitute
- וַיֵּ֤לֶךְyâlakto walk
- מֹשֶׁה֙MôshehMosheh
- וִֽיהוֹשֻׁ֔עַYᵉhôwshûwaʻJehoshua
- וַיִּֽתְיַצְּב֖וּyâtsabto place
- בְּאֹ֥הֶלʼôhela tent
- מוֹעֵֽדmôwʻêdan appointment
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Deuteronomy 31:14 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy said to Moshe, ‘‘Look! Your time is approaching to die. Call Yehoshua and present yourselves in Ohel Moed and I shall exhort him.’’ Moshe went with Yehoshua and they presented themselves in Ohel Moed.
Leseni: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd said to Moses: Behold, your days have drawn near to die. Call Joshua and stand in the tent of meeting and I will charge him. And Moses and Joshua went and they stood in the tent of meeting.
Leseni: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה הֵ֣ן קָרְב֣וּ יָמֶ֘יךָ֮ לָמוּת֒ קְרָ֣א אֶת־יְהוֹשֻׁ֗עַ וְהִֽתְיַצְּב֛וּ בְּאֹ֥הֶל מוֹעֵ֖ד וַאֲצַוֶּ֑נּוּ וַיֵּ֤לֶךְ מֹשֶׁה֙ וִיהוֹשֻׁ֔עַ וַיִּֽתְיַצְּב֖וּ בְּאֹ֥הֶל מוֹעֵֽד׃
Leseni: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD said unto Moses: ‘Behold, thy days approach that thou must die; call Joshua, and present yourselves in the tent of meeting, that I may give him a charge.’ And Moses and Joshua went, and presented themselves in the tent of meeting.
Leseni: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה הֵ֣ן קָרְב֣וּ יָמֶיךָ֮ לָמוּת֒ קְרָ֣א אֶת־יְהוֹשֻׁ֗עַ וְהִֽתְיַצְּב֛וּ בְּאֹ֥הֶל מוֹעֵ֖ד וַאֲצַוֶּ֑נּוּ וַיֵּ֤לֶךְ מֹשֶׁה֙ וִֽיהוֹשֻׁ֔עַ וַיִּֽתְיַצְּב֖וּ בְּאֹ֥הֶל מוֹעֵֽד׃
Leseni: Public Domain
עברית · Tanach with Text Only
ויאמר יהוה אל משה הן קרבו ימיך למות קרא את יהושע והתיצבו באהל מועד ואצונו וילך משה ויהושע ויתיצבו באהל מועד
Leseni: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הֵן קָרְבוּ יָמֶיךָ לָמוּת קְרָא אֶת־יְהוֹשֻׁעַ וְהִתְיַצְּבוּ בְּאֹהֶל מוֹעֵד וַאֲצַוֶּנּוּ וַיֵּלֶךְ מֹשֶׁה וִיהוֹשֻׁעַ וַיִּתְיַצְּבוּ בְּאֹהֶל מוֹעֵד׃
Leseni: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט געזאָגט צו משהן: זע, דײַנע טעג גענענען צום שטאַרבן, רוף יהוֹשוען, און שטעלט אײַך אין אוֹהל-מוֹעד, און איך װעל אים באַפֿעלן. זײַנען געגאַנגען משה און יהוֹשועַ, און האָבן זיך געשטעלט אין אוֹהל-מוֹעד.
Leseni: CC0
Français · Bible du Rabbinat 1899 [fr]
Le Seigneur dit à Moïse: "Voici que tes jours approchent de leur terme. Appelle Josué, et présentez-vous dans la tente d’assignation, pour que je lui donne mes ordres." Et Moïse alla, avec Josué, se placer dans la tente d’assignation.
Leseni: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty do Mojżesza: "Oto zbliżyły się dni twoje do śmierci; wezwij Jehoszuę, a stańcie w przybytku zboru, a Ja ustanowię go!" I poszedł Mojżesz i Jehoszua i stanęli w przybytku zboru.
Leseni: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr sprach zu Mose: Deine Tage nahen dem Tode; rufe Josua und stellet euch in das Stiftszelt, dass ich ihm Befehl erteile. Mose und Josua gingen und stellten sich in das Stiftszelt.
Leseni: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo diris al Moseo:Jen alproksimiĝis viaj tagoj, por morti; alvoku Josuon, kaj stariĝu en la tabernaklo de kunveno, kaj Mi donos al li instrukciojn. Kaj Moseo kaj Josuo iris kaj stariĝis en la tabernaklo de kunveno.
Leseni: Public Domain
Commentary on Deuteronomy 31:14
Targum Jonathan
English
Unto three of the just was it told that the time of their death was drawing nigh, and that they should not attain to the days of their fathers; and each of them had been appointed a prince in his days; Jakob our father, David the king, and Mosheh the prophet; for thus it is written: And the Lord said unto Mosheh, Behold, thy day approacheth when thou must die. Call Jehoshua, and stand both of you in the tabernacle of ordinance, that I may give him charge. And Mosheh and Jehoshua went, and stood in the tabernacle of ordinance.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Leseni: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The time for you to die is nearing. Everyone has his predestined times, as I have explained [comment on Exodus 23: 26].
Moshe went from the Israelite camp, where he was, back to the camp of the Divine Presence.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Leseni: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
THAT I MAY GIVE HIM [Joshua] A CHARGE. “This means that I may exhort him.” This is Rashi’s language. But there is no need for this, because G-d’s statement [to Joshua] for thou shalt bring [the children of Israel into the Land] is a command, and, if he were to be indolent and not do so, he would be liable to the death-penalty. It is possible that the meaning of that I may give him a charge is that I will appoint him a prince and commander over Israel, and thou shalt give him a charge in their sight.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Leseni: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
הן קרבו ימיך למות, “the time is approaching when you must die;” Moses had said to G–d that he had employed the word הן when praising Him, as is recorded in Deut. 10,14: הן לה' אלוקיך השמים ושמי השמים הארץ וכל אשר בם, “Mark, the heavens to their uppermost reaches belong to the Lord your G–d, the earth and all that is in it.” Why do You decree death upon me by using the same introductory word? G–d reminded Moses that he had used the same word also when challenging G–d’s judgment in Exodus 6,12 when he complained that since had commenced his mission the suffering of his people had become more severe. He felt that he was not being dealt with fairly. G–d explained to him that he erred and that what He had decreed was for his own good. How so? We read in Proverbs 11,31: הן בארץ ישלם אף כי רשע וחוטא, ‘”if the righteous will be recompensed on earth, how much more so the wicked and the sinner!” G–d assured Moses that in the world to come he would occupy a throne made of precious stones and would be seated on a loftier platform than 550000 righteous people. An alternate interpretation of the word הן, there is no other word in the Hebrew language which is a match for the word הן. What is meant by this? The word אחד 1 when matched with the word תשעה, 9 makes ten. The word שנים 2 when matched with the word שמונה, 8, makes ten. The word (number) 5, as well as the word 50 have no partners. Moses, i.e. his name, has no partners, as the Torah testifies that no other human being emerged who could match Moses. (Midrash Devarim Rabbah 9,6 as well as 11,9) Therefore, Moses being unique had to be matched with G–d Who is unique.
Daat Zekenim translated by Rb. Eliyahu Munk · Leseni: CC-BY · Full commentary on Sefaria