Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.
26
Aliyah 2
Aliyah 3
Aliyah 4
Aliyah 5
Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo
Neno kwa neno (Hebrew → English · Strong’s)
- וַיַּ֥עַלʻâlâhto ascend
- מִשָּׁ֖םshâmthere then
- בְּאֵ֥רBᵉʼêr ShebaʻBeer-Sheba
- שָֽׁבַעBᵉʼêr ShebaʻBeer-Sheba
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 26:23 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
From there he went to Beer Sheva.
Leseni: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he went up from there to Beersheva.
Leseni: CC BY
עברית · Miqra according to the Masorah
וַיַּ֥עַל מִשָּׁ֖ם בְּאֵ֥ר שָֽׁבַע׃
Leseni: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he went up from thence to Beer-sheba.
Leseni: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּ֥עַל מִשָּׁ֖ם בְּאֵ֥ר שָֽׁבַע׃
Leseni: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il monta de là à Beer Shava.
Leseni: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Von da zog er hinauf nach Beerseba.
Leseni: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And he went up from there to Beer-sheba.
Leseni: CC BY
עברית · Tanach with Text Only
ויעל משם באר שבע
Leseni: Public Domain
עברית · Tanach with Nikkud
וַיַּעַל מִשָּׁם בְּאֵר שָׁבַע׃
Leseni: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער איז אַרױפֿגעגאַנגען פֿון דאָרטן קײן באֵר-שֶבַע.
Leseni: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Er zog aber von dort hinauf nach Beer-Scheba.
Leseni: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj de tie li formigris al Beer-Ŝeba.
Leseni: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Di là recossi in Beer-Sceva.
Leseni: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyruszył ztamtąd do Beer-Szeba.
Leseni: Public Domain
Commentary on Genesis 26:23
Targum Jonathan
English
And he went up from thence unto Beersheba.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Leseni: Public Domain · Full commentary on Sefaria
Rashbam
English
ויעל משם באר שבע, because he was physically afraid of them. We have proof for this, seeing that G’d told him not to be afraid (verse 24)
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויעל משם באר שבע. This was not far away from Gerar as we already explained. As to the reason for the expression ויעל, “he went up,” the reason for this is that the part of the Land of Israel which is known as the traditional Land of Israel was on a spiritually higher level than the part occupied by the Philistines. This is also why we find the expression ויעלו פלשתים in Judges 15,9 (against Shimshon) as well as the phrase uttered by King Sha-ul in Samuel I 14,36 נרדה אחרי פלשתים, “Let us pursue the Philistines by descending.” This expression occurs again and again. [this seems unnecessary as any student of the topography of Eretz Yisrael knows that the Philistines lived in the coastal strip, i.e. the topographically lowest region of the country, so that considerations distinguishing between areas of higher sanctity and lesser sanctity are hardly needed to help us understand the wording of the Torah here. Ed.] All these stories about the digging of the wells and the names they were called by were intended to inform us that in the part of Eretz Yisrael traditionally promised to Avraham, his son Yitzchok was digging according to his undisputed right. In those areas he also did not encounter opposition when naming these wells. All of this was an indication to them of which parts of Eretz Yisrael G’d had meant for them to plant seed in, i.e. the part of the land that G’d would give to the Israelites in the first instance. (under Joshua).The regions in which the Philistines dwelled did not really come under full control of the Israelites until many hundreds of years later. This accounts for the ongoing wars at intervals between the Israelites and the Philistines. These skirmishes were basically border-wars, neither side planning to conquer the territory of the other permanently. [according to the author the problem would be permanently settled only in Messianic times. Ed.] It is an outstanding issue similar to the territory of three Canaanite tribes, the Kenite, Knizite and Kadmoni, which formed part of G’d’s promise to Avraham in chapter 15 at the covenant between the pieces but has never yet been under Jewish sovereignty.
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria