Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.
34
Aliyah 5
And they said: ‘Should one deal with our sister as with a harlot?’
Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo
Neno kwa neno (Hebrew → English · Strong’s)
- וַתֵּצֵ֤אyâtsâʼto go out
- דִינָה֙DîynâhDinah
- בַּתbatha daughter (used in the same wide sense
- לֵאָ֔הLêʼâhLeah
- אֲשֶׁ֥רʼăsherwho
- יָלְדָ֖הyâladto bear young
- לְיַעֲקֹ֑בYaʻăqôbJaakob
- לִרְא֖וֹתrâʼâhto see
- בִּבְנ֥וֹתbatha daughter (used in the same wide sense
- הָאָֽרֶץʼeretsthe earth
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 34:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Deenah went out, the daughter of Leah, whom she had borne to Yaakov, to see [visit] the local girls.
Leseni: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Dinah the daughter of Leah ["Like mother, like daughter" — Leah also "went out" (30:16)], whom she had borne to Jacob, went out to see the daughters of the land.
Leseni: CC BY
עברית · Miqra according to the Masorah
וַתֵּצֵ֤א דִינָה֙ בַּת־לֵאָ֔ה אֲשֶׁ֥ר יָלְדָ֖ה לְיַעֲקֹ֑ב לִרְא֖וֹת בִּבְנ֥וֹת הָאָֽרֶץ׃
Leseni: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Dinah the daughter of Leah, whom she had borne unto Jacob, went out to see the daughters of the land.
Leseni: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתֵּצֵ֤א דִינָה֙ בַּת־לֵאָ֔ה אֲשֶׁ֥ר יָלְדָ֖ה לְיַעֲקֹ֑ב לִרְא֖וֹת בִּבְנ֥וֹת הָאָֽרֶץ׃
Leseni: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Or, Dina, la fille que Léa avait enfantée à Jacob, sortit pour faire connaissance avec les filles du pays.
Leseni: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Dina, die Tochter Leas, die sie dem Jakob geboren, ging aus, um sich unter den Töchtern des Landes umzusehen.
Leseni: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.
Leseni: CC BY
עברית · Tanach with Text Only
ותצא דינה בת לאה אשר ילדה ליעקב לראות בבנות הארץ
Leseni: Public Domain
עברית · Tanach with Nikkud
וַתֵּצֵא דִינָה בַּת־לֵאָה אֲשֶׁר יָלְדָה לְיַעֲקֹב לִרְאוֹת בִּבְנוֹת הָאָרֶץ׃
Leseni: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דינה די טאָכטער פֿון לאהן, װאָס זי האָט געבאָרן יעקבן, איז אַרױסגעגאַנגען זען די טעכטער פֿון לאַנד.
Leseni: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Dina, Leas Tochter, die sie dem Jaakob geboren hatte, ging hinaus, sich unter den Töchtern des Landes umzusehen.
Leseni: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Dina, la filino de Lea, kiun ŝi naskis al Jakob, eliris, por vidi la filinojn de la lando.
Leseni: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Dinà figlia di Leà, cui (questa) partorì a Giacobbe, uscì a vedere le donne del paese.
Leseni: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyszła Dina, córka Lei, którą urodziła była Jakóbowi, aby rozejrzeć się między dziewicami owej ziemi.
Leseni: Public Domain
Commentary on Genesis 34:1
Rashi
עברית
בת לאה. ולא בת יעקב, אלא על שם יציאתה נקראת בת לאה, שאף היא יצאנית היתה, שנאמר וַתֵּצֵא לֵאָה לִקְרָאתוֹ (ב"ר פ, א), (ועליה משלו המשל כְּאִמָּה כְּבִּתָּהּ): (ב)
Rashi Chumash, Metsudah Publications, 2009 · Leseni: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Dinah the daughter of Leah whom she bare to Jakob, went forth to see the manners of the daughters of the people of the land.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Leseni: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THE DAUGHTER OF LEAH, WHOM SHE HAD BORNE UNTO JACOB. The reason [Scripture specifies the daughter of Leah] is to state that she was the sister of Simeon and Levi, who were envious for her sake and avenged her cause. And Scripture mentions further, whom she had borne unto Jacob, in order to allude to the fact that all the brothers were envious for her.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Leseni: CC-BY · Full commentary on Sefaria
Rashbam
English
ותצא דינה, because Yaakov had pitched his tent outside the city limits of Shechem. She left that compound to enter the town.
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ותצא דינה בת לאה, she went forth from her mother’s tent, her father also not being at home, and she came into the town to get acquainted with other girls in the town. The reason why the Torah underscored that she was the daughter of Leah, a fact we are all familiar with, was to remind us “like mother like daughter.” Her mother had been described in 30,16 by the words ותצא לאה לקראתו, “Leah went forth to meet her husband,” suggesting that she took an initiative which was not common for her. The reason the Torah added another fact that we knew already, i.e. אשר ילדה ליעקב, “whom she had born for Yaakov,” is to alert us to the fact that what happened to her was a punishment for her father (as we explained in 32,23).
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria