Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.
48
Aliyah 2
Aliyah 3
Moreover I have given to thee one aportion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.’
Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo
Neno kwa neno (Hebrew → English · Strong’s)
- וַיַּ֣רְאrâʼâhto see
- יוֹסֵ֗ףYôwçêphJoseph
- כִּיkîyvery widely used as a relative conjuncti
- יָשִׁ֨יתshîythto place
- אָבִ֧יוʼâbfather
- יַדyâda hand (the open one (indicating power
- יְמִינ֛וֹyâmîynthe right hand or side of a person or ot
- עַלʻalabove
- רֹ֥אשׁrôʼshthe head
- אֶפְרַ֖יִםʼEphrayimEphrajim
- וַיֵּ֣רַעrâʻaʻto spoil
- בְּעֵינָ֑יוʻayinan eye
- וַיִּתְמֹ֣ךְtâmakto sustain
- יַדyâda hand (the open one (indicating power
- אָבִ֗יוʼâbfather
- לְהָסִ֥ירçûwrto turn off
- אֹתָ֛הּʼêthself (but generally used to point out mo
- מֵעַ֥לʻalabove
- רֹאשׁrôʼshthe head
- אֶפְרַ֖יִםʼEphrayimEphrajim
- עַלʻalabove
- רֹ֥אשׁrôʼshthe head
- מְנַשֶּֽׁהMᵉnashshehMenashsheh
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 48:17 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Yoseif saw that his father placed his right hand on Ephraim’s head, and it was bad in his eyes. He held up his fathers hand, to remove it from Ephraim’s head [and to place it] on Menasheh’s head.
Leseni: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Joseph saw that his father had placed his right hand on the head of Ephraim, and it was bad in his eyes; and he took his father's hand to remove it from the head of Ephraim to the head of Menasheh.
Leseni: CC BY
עברית · Miqra according to the Masorah
וַיַּ֣רְא יוֹסֵ֗ף כִּי־יָשִׁ֨ית אָבִ֧יו יַד־יְמִינ֛וֹ עַל־רֹ֥אשׁ אֶפְרַ֖יִם וַיֵּ֣רַע בְּעֵינָ֑יו וַיִּתְמֹ֣ךְ יַד־אָבִ֗יו לְהָסִ֥יר אֹתָ֛הּ מֵעַ֥ל רֹאשׁ־אֶפְרַ֖יִם עַל־רֹ֥אשׁ מְנַשֶּֽׁה׃
Leseni: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when Joseph saw that his father was laying his right hand upon the head of Ephraim, it displeased him, and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
Leseni: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּ֣רְא יוֹסֵ֗ף כִּי־יָשִׁ֨ית אָבִ֧יו יַד־יְמִינ֛וֹ עַל־רֹ֥אשׁ אֶפְרַ֖יִם וַיֵּ֣רַע בְּעֵינָ֑יו וַיִּתְמֹ֣ךְ יַד־אָבִ֗יו לְהָסִ֥יר אֹתָ֛הּ מֵעַ֥ל רֹאשׁ־אֶפְרַ֖יִם עַל־רֹ֥אשׁ מְנַשֶּֽׁה׃
Leseni: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Joseph remarqua que son père posait sa main droite sur la tête d’Éphraïm et cela lui déplut; il souleva la main de son père pour la faire passer de la tête d’Éphraïm sur la tête de Manassé
Leseni: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Als Joseph sah, wie sein Vater seine rechte Hand auf das Haupt Ephraims legte, da missfiel es ihm; er fasste die Hand seines Vaters, um sie von dem Haupte Ephraims auf das Haupt Manasses zu bringen.
Leseni: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And when Joseph saw that his father was laying his right hand on the head of Ephraim, it displeased him, and he held up his father’s hand, to remove it from Ephraim’s head to Manasseh’s head.
Leseni: CC BY
עברית · Tanach with Text Only
וירא יוסף כי ישית אביו יד ימינו על ראש אפרים וירע בעיניו ויתמך יד אביו להסיר אתה מעל ראש אפרים על ראש מנשה
Leseni: Public Domain
עברית · Tanach with Nikkud
וַיַּרְא יוֹסֵף כִּי־יָשִׁית אָבִיו יַד־יְמִינוֹ עַל־רֹאשׁ אֶפְרַיִם וַיֵּרַע בְּעֵינָיו וַיִּתְמֹךְ יַד־אָבִיו לְהָסִיר אֹתָהּ מֵעַל רֹאשׁ־אֶפְרַיִם עַל־רֹאשׁ מְנַשֶּׁה׃
Leseni: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יוֹסף האָט געזען, אַז זײַן פֿאָטער טוט אַרױף זײַן רעכטע האַנט אױפֿן קאָפּ פֿון אפֿרימען, און עס איז אױסגעקומען שלעכט אין זײַנע אױגן; האָט ער אונטערגעלענט זײַן פֿאָטערס האַנט, כּדי זי אַװעקצונעמען פֿון אפֿרימס קאָפּ אױף מנשהס קאָפּ.
Leseni: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Als Josef sah, daß sein Vater seine rechte Hand auf Efrajims Haupt legen wollte, erschien ihm das unrecht; er stützte daher die Hand seines Vaters, um sie von Efrajims Haupt auf Menasches Haupt zu bringen.
Leseni: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jozef vidis, ke lia patro metis sian dekstran manon sur la kapon de Efraim, kaj tio ne plaĉis al li; kaj li prenis la manon de sia patro, por deturni ĝin de la kapo de Efraim sur la kapon de Manase.
Leseni: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giuseppe, vedendo che suo padre metteva la mano destra sul capo d’Efraim, n’ebbe dispiacere; e sollevò la mano di suo padre, per levarla d’in sul capo d’Efraim, (e porla) sul capo di Manasse.
Leseni: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zobaczył Josef, iż położyć chce ojciec jego rękę prawą swoję na głowę Efraima, i nie podobało się to w oczach jego; i ujął rękę ojca swojego, aby przenieść ją z głowy Efraima na głowę Menaszy.
Leseni: Public Domain
Commentary on Genesis 48:17
Rashi
עברית
ויתמך יד אביו. הרימה מעל ראש בנו ותמכה בידו:
Rashi Chumash, Metsudah Publications, 2009 · Leseni: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Joseph saw that his father placed his right hand upon Ephraim's head; and it was evil before him, and he uplifted his father's hand to remove it from off the head of Ephraim, that it might rest on the head of Menasheh.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Leseni: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
IT DISPLEASED HIM. Perhaps Joseph loved Menasheh more on account of his being the first-born. Hence it displeased him. The correct interpretation in my opinion is that he thought that his father had made a mistake concerning them, and if his blessing will be without true knowledge it will never be fulfilled upon them as it will not have been done with the proper Ruach Hakodesh (holy spirit). But when his father told him, I know it, my son, I know it, he was reconciled.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Leseni: CC-BY · Full commentary on Sefaria
Rashbam
English
כי ישית, before he had started blessing them (Verse 7) Joseph had noticed that his father had crossed his hands. ויאמר יוסף אל אביו לא כן אבי, it is not correct to translate this line as: “you are not doing the correct thing.” If that were what Joseph had had in mind he would not have spoken so dismissively, but would have asked his father why he was doing this.What Joseph said to his father must be understood as follows: “the sons have not been positioned by me in the order in which you think, by my not paying attention who should be on your right, i.e. the eldest on your right, etc., but I have made sure that my firstborn is already on your right and his brother on your left. There is therefore no need for you to bend your arms, etc.”
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
וירא, it is possible that Yaakov made this comment even before he began the formal blessing, or that after he commenced blessing them that this was the first part of the blessing.
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria
Da'at Zekenim
English
וירע בעיניו, “it displeased him (Joseph).” I heard from Rabbi Levi Yitzchok that the reason that Joseph was displeased was that he thought that he, Joseph, was a fool not to have known in which order to position his sons for the blessing, whereas he had done so correctly.
Daat Zekenim translated by Rb. Eliyahu Munk · Leseni: CC-BY · Full commentary on Sefaria