Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.
9
Aliyah 5
And God said unto Noah: ‘This is the token of the covenant which I have established between Me and all flesh that is upon the earth.’
Aliyah 6
And all the days of Noah were nine hundred and fifty years; and he died.
Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo
Neno kwa neno (Hebrew → English · Strong’s)
- וַיִּֽהְי֣וּhâyâhto exist
- בְנֵיbêna son
- נֹ֗חַNôachNoach
- הַיֹּֽצְאִים֙yâtsâʼto go out
- מִןmina part of
- הַתֵּבָ֔הtêbâha box
- שֵׁ֖םShêmShem
- וְחָ֣םChâmCham
- וָיָ֑פֶתYephethJepheth
- וְחָ֕םChâmCham
- ה֖וּאhûwʼhe
- אֲבִ֥יʼâbfather
- כְנָֽעַןKᵉnaʻanKenaan
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 9:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The sons of Noach, who went out of the ark were Sheim, Yafes and Cham; Cham was the father of Canaan.
Leseni: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the sons of Noach who went out of the ark were Shem, Cham, and Yefeth; and Cham was the father of Canaan [(the relationship being mentioned here to shed light on what is to follow vis-à-vis the cursing of Cham and Canaan)].
Leseni: CC BY
עברית · Miqra according to the Masorah
וַיִּֽהְי֣וּ בְנֵי־נֹ֗חַ הַיֹּֽצְאִים֙ מִן־הַתֵּבָ֔ה שֵׁ֖ם וְחָ֣ם וָיָ֑פֶת וְחָ֕ם ה֖וּא אֲבִ֥י כְנָֽעַן׃
Leseni: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the sons of Noah, that went forth from the ark, were Shem, and Ham, and Japheth; and Ham is the father of Canaan.
Leseni: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּֽהְי֣וּ בְנֵי־נֹ֗חַ הַיֹּֽצְאִים֙ מִן־הַתֵּבָ֔ה שֵׁ֖ם וְחָ֣ם וָיָ֑פֶת וְחָ֕ם ה֖וּא אֲבִ֥י כְנָֽעַן׃
Leseni: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Les fils de Noé qui sortirent de l’arche furent Sem, Cham et Japhet; Cham était le père de Canaan.
Leseni: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Die Söhne Noahs, die aus der Arche kamen, waren Sem, Ham und Japhet; Ham war der Vater Kanaans (Kenaans).
Leseni: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the sons of Noah, that went out of the ark, were Shem, and Ham, and Japheth; and Ham is the father of Canaan.
Leseni: CC BY
עברית · Tanach with Text Only
ויהיו בני נח היצאים מן התבה שם וחם ויפת וחם הוא אבי כנען
Leseni: Public Domain
עברית · Tanach with Nikkud
וַיִּהְיוּ בְנֵי־נֹחַ הַיֹּצְאִים מִן־הַתֵּבָה שֵׁם וְחָם וָיָפֶת וְחָם הוּא אֲבִי כְנָעַן׃
Leseni: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די זין פֿון נֹחן װאָס זײַנען אַרױסגעגאַנגען פֿון דער תּבֿה, זײַנען געװען שֵם, חָם, און יֶפֿת; און חָם, דאָס איז דער פֿאָטער פֿון כּנַעַן.
Leseni: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Es waren die Söhne Noach's, welche aus der Arche gingen, Schem, Cham und Japhet; und Cham ist der Vater Kenaan's.
Leseni: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la filoj de Noa, kiuj eliris el la arkeo, estis: Ŝem, Ĥam, kaj Jafet; kaj Ĥam estis la patro de Kanaan.
Leseni: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
I figli di Noè usciti dall’arca erano: Scem, Hham, e Jèfeth; e Hham è il padre di Cànaan.
Leseni: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A byli Synowie Noacha, którzy wyszli z korabia, Szem i Cham i Jefet. Cham zaś był ojcem Kanaana.
Leseni: Public Domain
Commentary on Genesis 9:18
Rashi
עברית
וחם הוא אבי כנען. למה הוצרך לומר כאן. לפי שהפרשה עסוקה ובאה בשכרותו של נח, שקלקל בה חם, ועל ידו נתקלל כנען, ועדיין לא כתב תולדות חם ולא ידענו שכנען בנו. לפיכך הוצרך לומר כאן וחם הוא אבי כנען:
Rashi Chumash, Metsudah Publications, 2009 · Leseni: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the sons of Noah who went forth from the ark were Shem, Cham, and Japhet; and Cham is the father of Kenaan.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Leseni: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וחם הוא אבי כנען. ללמד ששניהם רעים כמעשה אבות יעשו בנים. והזכיר כנען ולא כוש בעבור שיקלל כנען ונכתבה זאת הפרשה להודיע כי הכנענים מקוללים וכן בנותיהם מימות נח. וכן אמר אברהם לא תקח אשה לבני מבנות הכנעני. וכן רבקה מבנות חת כאלה. ושמא ישאל שואל מה חטאו בני חת למה לא פקח עיניו כי החתי והאמורי והאחרים כלם בני כנען הם על כן יאמר הכתוב אל ארץ כנען:
On Your Way · Leseni: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HAM IS THE FATHER OF CANAAN. Rashi explained, “Because this section goes on to deal with Noah’s family, relating that Ham sinned and through him Canaan was cursed, and since the generations of Ham have not yet been mentioned [to let us know that Canaan was his son], it was necessary to state here that Ham is the father of Canaan.”
And Rabbi Abraham ibn Ezra said that Ham only saw the nakedness of his father and informed his brothers while Canaan did him the evil, the nature of which Scripture does not reveal, and this is the meaning of the verse, And he knew what his youngest son had done unto him, since Canaan was the youngest of Ham’s sons, as Scripture enumerates them, And the sons of Ham: Cush, and Mitzraim, and Phut, and Canaan. [Ibn Ezra thus interprets “son” to mean “grandson.”] Now here Rabbi Abraham ibn Ezra abandoned his method of explaining Scripture according to its plain meaning and began to declare statements contrary to the truth.
The correct interpretation appears to me to be that Ham was the youngest of Noah’s sons as I have explained at the beginning of this portion of the Torah, and Canaan was Ham’s oldest son. And as for the verse which states, And the sons of Ham: Cush, and Mitzraim, and Phut, and Canaan, [which indicates that Canaan was the youngest son], this was stated after he was sold to be a servant of servants; Scripture gave his brothers preference over him. Now when this event happened to Noah, Ham had no other children except Canaan. This explains the verse, And Ham, the father of Canaan, saw, for Ham had no other son then, and when he sinned unto his father, he cursed his seed. Now if Noah had said, “cursed be Ham, a servant of servants shall he be,” the punishment would have been only his since the seed already born to him is not part of him, and perhaps Ham would no longer beget children. In that case Noah would not have taken his vengeance of him for who knows what shall be after him. Therefore, he cursed the son he had. Even if he will later beget a hundred children,, 6:3. it is enough that the oldest son — and all his seed with him — were cursed.
The sin committed was that Ham saw the nakedness of his father and did not act respectfully. He should have covered his nakedness and concealed his shame by not telling even his brothers, but he told the matter to his two brothers in the presence of many people in order to deride him [Noah]. This is the meaning of the word outside. (Verse 22.) And so did Onkelos translate it as “in the market-place.” The meaning of the verse, And [Noah] knew what he had done unto him, is that he knew that Ham had disclosed his disgrace to many, and he was ashamed of the matter. Our Rabbis have mentioned an additional sin that Ham committed.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Leseni: CC-BY · Full commentary on Sefaria
Sforno
English
וחם הוא אבי כנען, he was similar in his conduct to his son Canaan, who was famous as being evil. Such descriptions implying “like father like son,” are also found, for instance in Ezekiel 16,3 אביך האמורי, “your father the Emorite,” (meaning that the prophet chides Israel for its actions saying these could make one think that Israel’s ancestor had been the Emorite,” (one of the Canaanite tribes).
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויהיו בני נח, a reminder that when Noach’s sons came out of the ark they did not have any offspring as yet. They begat offspring only afterwards, and from their children mankind as we know it is descended.
וחם הוא אבי כנען, this is mentioned as background to the story of Noach and the, wine.
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria
Saadia Gaon
עברית
ואחר כך אמר (תרגום הפסוקים י"ח – כ"ו). מלת 'היה' נופלת על הויה, התהוות, התמדה וקיום. הויה, ככ': "יהי אור"; התהוות, "היתה כאלמנה"; התמדה, "לא תהיה משכלה"; קיום, "כל ימי היותם בכרמל". וחיברתיו אל מה שהוא שייך לו, ויהיה פירושו – מאחר שהתקיימו האנשים על הארץ החל נח ונטע. ותרגמתי 'בחוץ' 'כ'ארג'א', כי לא יתכן שאתרגמהו: 'סוקא', כי הדבר היה קרוב לזמן יציאתם (מן התבה), ככ': 'ויחל' וגו', ועוד לא תוקנו שווקים. ותרגמתי 'ארור כנען': 'מלעון אבו כנען', כי (האב) ידוע בשם הבן שגידלו ראשון, כמו שאנו רואים אבות מכונים בשם הבנים בקטנותם אבו אסחק ואבו אלחסן, והשם הזה נקבע לתמיד, וכך היה דרכם. ולפיכך פתח בראש הפרשה ואמר: "וחם הוא אבי כנען", לא היה אז מן האחים אלא הוא, ובכינויו נתקלל (חם) כי בו היה נודע. ותרגמתי 'עבד עבדים': 'עבד מסתעבדא'-עבד משועבד, כי לא יתכן שאומר: עבד לעבדים; ופירשתיו כהפלגה (במדרגת) העבדות, כאומרו: "לדור דורים ולנצח נצחים", וכדומה. ותרגמתי 'עבד למו': עבד לו, ולא אמרתי: להם, כי הלשון מתירה (תוספת מי"ם) לתפארת ... ומצאתי מי"ם לתפארת בהוראה זאת, כי כתוב: "ישר יחזו פנימו" ר"ל: פניו, וכן נאמר: "ישפק עלימו כפימו", במקום יספוק עליו כפיו.
Saadya's Commentary on Genesis, New York, 1984 · Leseni: CC-BY · Full commentary on Sefaria