Isaiah 40:27

The Holy Scriptures: A New Translation (JPS 1917)

Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.

40

1 נַחֲמ֥וּ נַחֲמ֖וּ עַמִּ֑י יֹאמַ֖ר אֱלֹהֵיכֶֽם׃ Comfort ye, comfort ye My people, saith your God.

2 דַּבְּר֞וּ עַל־לֵ֤ב יְרוּשָׁלַ֙͏ִם֙ וְקִרְא֣וּ אֵלֶ֔יהָ כִּ֤י מָֽלְאָה֙ צְבָאָ֔הּ כִּ֥י נִרְצָ֖ה עֲוֺנָ֑הּ כִּ֤י לָֽקְחָה֙ מִיַּ֣ד יְהֹוָ֔ה כִּפְלַ֖יִם בְּכׇל־חַטֹּאתֶֽיהָ׃ {ס} Bid Jerusalem take heart, and proclaim unto her, that her time of service is accomplished, that her guilt is paid off; that she hath received of the LORD’S hand double for all her sins.

3 ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהֹוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ׃ Hark! one calleth: ‘Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God.

4 כׇּל־גֶּיא֙ יִנָּשֵׂ֔א וְכׇל־הַ֥ר וְגִבְעָ֖ה יִשְׁפָּ֑לוּ וְהָיָ֤ה הֶֽעָקֹב֙ לְמִישׁ֔וֹר וְהָרְכָסִ֖ים לְבִקְעָֽה׃ Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain;

5 וְנִגְלָ֖ה כְּב֣וֹד יְהֹוָ֑ה וְרָא֤וּ כׇל־בָּשָׂר֙ יַחְדָּ֔ו כִּ֛י פִּ֥י יְהֹוָ֖ה דִּבֵּֽר׃ {פ}
And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’

6 ק֚וֹל אֹמֵ֣ר קְרָ֔א וְאָמַ֖ר מָ֣ה אֶקְרָ֑א כׇּל־הַבָּשָׂ֣ר חָצִ֔יר וְכׇל־חַסְדּ֖וֹ כְּצִ֥יץ הַשָּׂדֶֽה׃ Hark! one saith: ‘Proclaim!’ And he saith: ‘What shall I proclaim?’ ’All flesh is grass, And all the goodliness thereof is as the flower of the field;

7 יָבֵ֤שׁ חָצִיר֙ נָ֣בֵֽל־צִ֔יץ כִּ֛י ר֥וּחַ יְהֹוָ֖ה נָ֣שְׁבָה בּ֑וֹ אָכֵ֥ן חָצִ֖יר הָעָֽם׃ The grass withereth, the flower fadeth; Because the breath of the LORD bloweth upon it— Surely the people is grass.

8 יָבֵ֥שׁ חָצִ֖יר נָ֣בֵֽל צִ֑יץ וּדְבַר־אֱלֹהֵ֖ינוּ יָק֥וּם לְעוֹלָֽם׃ {ס} The grass withereth, the flower fadeth; But the word of our God shall stand for ever.’

9 עַ֣ל הַר־גָּבֹ֤הַּ עֲלִי־לָךְ֙ מְבַשֶּׂ֣רֶת צִיּ֔וֹן הָרִ֤ימִי בַכֹּ֙חַ֙ קוֹלֵ֔ךְ מְבַשֶּׂ֖רֶת יְרוּשָׁלָ֑͏ִם הָרִ֙ימִי֙ אַל־תִּירָ֔אִי אִמְרִי֙ לְעָרֵ֣י יְהוּדָ֔ה הִנֵּ֖ה אֱלֹהֵיכֶֽם׃ O thou that tellest good tidings to Zion, Get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, Lift up thy voice with strength; Lift it up, be not afraid; Say unto the cities of Judah: ‘Behold your God! ’

10 הִנֵּ֨ה אֲדֹנָ֤י יֱהֹוִה֙ בְּחָזָ֣ק יָב֔וֹא וּזְרֹע֖וֹ מֹ֣שְׁלָה ל֑וֹ הִנֵּ֤ה שְׂכָרוֹ֙ אִתּ֔וֹ וּפְעֻלָּת֖וֹ לְפָנָֽיו׃ Behold, the Lord GOD will come as a Mighty One, And His arm will rule for Him; Behold, His reward is with Him, And His recompense before Him.

11 כְּרֹעֶה֙ עֶדְר֣וֹ יִרְעֶ֔ה בִּזְרֹעוֹ֙ יְקַבֵּ֣ץ טְלָאִ֔ים וּבְחֵיק֖וֹ יִשָּׂ֑א עָל֖וֹת יְנַהֵֽל׃ {ס} Even as a shepherd that feedeth his flock, That gathereth the lambs in his arm, And carrieth them in his bosom, And gently leadeth those that give suck.

12 מִי־מָדַ֨ד בְּשׇׁעֳל֜וֹ מַ֗יִם וְשָׁמַ֙יִם֙ בַּזֶּ֣רֶת תִּכֵּ֔ן וְכָ֥ל בַּשָּׁלִ֖שׁ עֲפַ֣ר הָאָ֑רֶץ וְשָׁקַ֤ל בַּפֶּ֙לֶס֙ הָרִ֔ים וּגְבָע֖וֹת בְּמֹאזְנָֽיִם׃ Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?

13 מִֽי־תִכֵּ֥ן אֶת־ר֖וּחַ יְהֹוָ֑ה וְאִ֖ישׁ עֲצָת֥וֹ יוֹדִיעֶֽנּוּ׃ Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?

14 אֶת־מִ֤י נוֹעָץ֙ וַיְבִינֵ֔הוּ וַֽיְלַמְּדֵ֖הוּ בְּאֹ֣רַח מִשְׁפָּ֑ט וַיְלַמְּדֵ֣הוּ דַ֔עַת וְדֶ֥רֶךְ תְּבוּנ֖וֹת יוֹדִיעֶֽנּוּ׃ With whom took He counsel, and who instructed Him, And taught Him in the path of right, And taught Him knowledge, And made Him to know the way of discernment?

15 הֵ֤ן גּוֹיִם֙ כְּמַ֣ר מִדְּלִ֔י וּכְשַׁ֥חַק מֹאזְנַ֖יִם נֶחְשָׁ֑בוּ הֵ֥ן אִיִּ֖ים כַּדַּ֥ק יִטּֽוֹל׃ Behold, the nations are as a drop of a bucket, And are counted as the small dust of the balance; Behold the isles are as a mote in weight.

16 וּלְבָנ֕וֹן אֵ֥ין דֵּ֖י בָּעֵ֑ר וְחַ֨יָּת֔וֹ אֵ֥ין דֵּ֖י עוֹלָֽה׃ {פ}
And Lebanon is not sufficient fuel, Nor the beasts thereof sufficient for burnt-offerings.

17 כׇּל־הַגּוֹיִ֖ם כְּאַ֣יִן נֶגְדּ֑וֹ מֵאֶ֥פֶס וָתֹ֖הוּ נֶחְשְׁבוּ־לֽוֹ׃ All the nations are as nothing before Him; They are accounted by Him as things of nought, and vanity.

18 וְאֶל־מִ֖י תְּדַמְּי֣וּן אֵ֑ל וּמַה־דְּמ֖וּת תַּ֥עַרְכוּ לֽוֹ׃ To whom then will ye liken God? Or what likeness will ye compare unto Him?

19 הַפֶּ֙סֶל֙ נָסַ֣ךְ חָרָ֔שׁ וְצֹרֵ֖ף בַּזָּהָ֣ב יְרַקְּעֶ֑נּוּ וּרְתֻק֥וֹת כֶּ֖סֶף צוֹרֵֽף׃ The image perchance, which the craftsman hath melted, And the goldsmith spread over with gold, The silversmith casting silver chains?

20 הַֽמְסֻכָּ֣ן תְּרוּמָ֔ה עֵ֥ץ לֹא־יִרְקַ֖ב יִבְחָ֑ר חָרָ֤שׁ חָכָם֙ יְבַקֶּשׁ־ל֔וֹ לְהָכִ֥ין פֶּ֖סֶל לֹ֥א יִמּֽוֹט׃ {ס} A holm-oak is set apart, He chooseth a tree that will not rot; He seeketh unto him a cunning craftsman To set up an image, that shall not be moved.

21 הֲל֤וֹא תֵֽדְעוּ֙ הֲל֣וֹא תִשְׁמָ֔עוּ הֲל֛וֹא הֻגַּ֥ד מֵרֹ֖אשׁ לָכֶ֑ם הֲלוֹא֙ הֲבִ֣ינוֹתֶ֔ם מוֹסְד֖וֹת הָאָֽרֶץ׃ Know ye not? hear ye not? Hath it not been told you from the beginning? Have ye not understood the foundations of the earth?

22 הַיֹּשֵׁב֙ עַל־ח֣וּג הָאָ֔רֶץ וְיֹשְׁבֶ֖יהָ כַּחֲגָבִ֑ים הַנּוֹטֶ֤ה כַדֹּק֙ שָׁמַ֔יִם וַיִּמְתָּחֵ֥ם כָּאֹ֖הֶל לָשָֽׁבֶת׃ It is He that sitteth above the circle of the earth, And the inhabitants thereof are as grasshoppers; That stretcheth out the heavens as a curtain, And spreadeth them out as a tent to dwell in;

23 הַנּוֹתֵ֥ן רוֹזְנִ֖ים לְאָ֑יִן שֹׁ֥פְטֵי אֶ֖רֶץ כַּתֹּ֥הוּ עָשָֽׂה׃ That bringeth princes to nothing; He maketh the judges of the earth as a thing of nought.

24 אַ֣ף בַּל־נִטָּ֗עוּ אַ֚ף בַּל־זֹרָ֔עוּ אַ֛ף בַּל־שֹׁרֵ֥שׁ בָּאָ֖רֶץ גִּזְעָ֑ם וְגַם־נָשַׁ֤ף בָּהֶם֙ וַיִּבָ֔שׁוּ וּסְעָרָ֖ה כַּקַּ֥שׁ תִּשָּׂאֵֽם׃ {ס} Scarce are they planted, Scarce are they sown, Scarce hath their stock taken root in the earth; When He bloweth upon them, they wither, And the whirlwind taketh them away as stubble.

25 וְאֶל־מִ֥י תְדַמְּי֖וּנִי וְאֶשְׁוֶ֑ה יֹאמַ֖ר קָדֽוֹשׁ׃ To whom then will ye liken Me, that I should be equal? Saith the Holy One.

26 שְׂאוּ־מָר֨וֹם עֵינֵיכֶ֤ם וּרְאוּ֙ מִֽי־בָרָ֣א אֵ֔לֶּה הַמּוֹצִ֥יא בְמִסְפָּ֖ר צְבָאָ֑ם לְכֻלָּם֙ בְּשֵׁ֣ם יִקְרָ֔א מֵרֹ֤ב אוֹנִים֙ וְאַמִּ֣יץ כֹּ֔חַ אִ֖ישׁ לֹ֥א נֶעְדָּֽר׃ {ס} Lift up your eyes on high, And see: who hath created these? He that bringeth out their host by number, He calleth them all by name; By the greatness of His might, and for that He is strong in power, Not one faileth.

27 לָ֤מָּה תֹאמַר֙ יַעֲקֹ֔ב וּתְדַבֵּ֖ר יִשְׂרָאֵ֑ל נִסְתְּרָ֤ה דַרְכִּי֙ מֵיְהֹוָ֔ה וּמֵאֱלֹהַ֖י מִשְׁפָּטִ֥י יַעֲבֽוֹר׃ Why sayest thou, O Jacob, and speakest, O Israel: ‘My way is hid from the LORD, and my right is passed over from my God’?

28 הֲל֨וֹא יָדַ֜עְתָּ אִם־לֹ֣א שָׁמַ֗עְתָּ אֱלֹהֵ֨י עוֹלָ֤ם ׀ יְהֹוָה֙ בּוֹרֵא֙ קְצ֣וֹת הָאָ֔רֶץ לֹ֥א יִיעַ֖ף וְלֹ֣א יִיגָ֑ע אֵ֥ין חֵ֖קֶר לִתְבוּנָתֽוֹ׃ Hast thou not known? hast thou not heard That the everlasting God, the LORD, The Creator of the ends of the earth, Fainteth not, neither is weary? His discernment is past searching out.

29 נֹתֵ֥ן לַיָּעֵ֖ף כֹּ֑חַ וּלְאֵ֥ין אוֹנִ֖ים עׇצְמָ֥ה יַרְבֶּֽה׃ He giveth power to the faint; And to him that hath no might He increaseth strength.

30 וְיִעֲפ֥וּ נְעָרִ֖ים וְיִגָ֑עוּ וּבַחוּרִ֖ים כָּשׁ֥וֹל יִכָּשֵֽׁלוּ׃ Even the youths shall faint and be weary, And the young men shall utterly fall;

31 וְקוֹיֵ֤ יְהֹוָה֙ יַחֲלִ֣יפוּ כֹ֔חַ יַעֲל֥וּ אֵ֖בֶר כַּנְּשָׁרִ֑ים יָר֙וּצוּ֙ וְלֹ֣א יִיגָ֔עוּ יֵלְכ֖וּ וְלֹ֥א יִיעָֽפוּ׃ {ס} But they that wait for the LORD shall renew their strength; They shall mount up with wings as eagles; They shall run, and not be weary; They shall walk, and not faint.

Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo

Neno kwa neno (Hebrew → English · Strong’s)

לָ֤מָּהmâhinterrogative what?
תֹאמַר֙ʼâmarto say
יַֽעֲקֹ֔בYaʻăqôbJaakob
וּתְדַבֵּ֖רdâbarproperly
יִשְׂרָאֵ֑לYisrâʼêlJisrael
נִסְתְּרָ֤הçâtharto hide
דַרְכִּי֙dereka road
מֵֽיְהוָ֔הYᵉhôvâhJehovah
וּמֵאֱלֹהַ֖יʼĕlôhîymgods in the ordinary sense
מִשְׁפָּטִ֥יmishpâṭa verdict pronounced ju
יַעֲבֽוֹרʻâbarto cross over

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 40:27 in every translation

עברית · Miqra according to the Masorah

לָ֤מָּה תֹאמַר֙ יַעֲקֹ֔ב וּתְדַבֵּ֖ר יִשְׂרָאֵ֑ל נִסְתְּרָ֤ה דַרְכִּי֙ מֵיְהֹוָ֔ה וּמֵאֱלֹהַ֖י מִשְׁפָּטִ֥י יַעֲבֽוֹר׃

Leseni: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

Why sayest thou, O Jacob, and speakest, O Israel: ‘My way is hid from the LORD, and my right is passed over from my God’?

Leseni: Public Domain

עברית · Tanach with Ta'amei Hamikra

לָ֤מָּה תֹאמַר֙ יַֽעֲקֹ֔ב וּתְדַבֵּ֖ר יִשְׂרָאֵ֑ל נִסְתְּרָ֤ה דַרְכִּי֙ מֵֽיְהוָ֔ה וּמֵאֱלֹהַ֖י מִשְׁפָּטִ֥י יַעֲבֽוֹר׃

Leseni: Public Domain

עברית · Tanach with Text Only

למה תאמר יעקב ותדבר ישראל נסתרה דרכי מיהוה ומאלהי משפטי יעבור

Leseni: Public Domain

עברית · Tanach with Nikkud

לָמָּה תֹאמַר יַעֲקֹב וּתְדַבֵּר יִשְׂרָאֵל נִסְתְּרָה דַרְכִּי מֵיְהוָה וּמֵאֱלֹהַי מִשְׁפָּטִי יַעֲבוֹר׃

Leseni: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

פֿאַר װאָס זאָלסטו זאָגן יעקבֿ, און זאָלסטו רעדן, ישׂראל: פֿאַרבאָרגן איז מײַן װעג פֿון יהוה, און פֿון מײַן גאָט איז מײַן משפּט אַװעק.

Leseni: CC0

Français · Bible du Rabbinat 1899 [fr]

Pourquoi dis-tu, ô Jacob, t’écries-tu, ô Israël: "Ma voie est inconnue à l’Éternel, mon droit échappe à mon Dieu?"

Leseni: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Warum sprichst du, o Jakob, und redest, o Israel: Verborgen ist mein Weg vor dem Herrn, und an meinem Gott geht mein Recht vorüber.

Leseni: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Czemu powiadasz Jakóbie i mówisz Israelu: Zakrytą droga moja przed Wiekuistym, a do Boga mego sprawa moja nie dochodzi.

Leseni: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kial vi parolas, ho Jakob, kaj diras, ho Izrael: Mia vojo estas kaŝita antaŭ la Eternulo, kaj mia afero ne atingas Dion?

Leseni: Public Domain

Commentary on Isaiah 40:27

Rashi

English

Why should you say My people ([K’li Paz, mss.:] the people of) Jacob, and speak in exile.

My way has been hidden from the Lord He hid from before His eyes all that we served Him, and gave those who did not know Him, dominion over us.

and from my God, my judgment passes? He ignores the judgment of the good reward He should have paid our forefathers and us.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Leseni: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my cause is removed from my God?

London "Chaldee Paraphrase," 1871 · Leseni: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

My way is hid from the Lord, that is, He does not see what I am doing. The same idea is contained in the words which follow: And my judgment passeth away from my God, that is, He will not judge me according to my way.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Leseni: Public Domain · Full commentary on Sefaria