Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.
14
Parashat Metzora
Aliyah 1
Aliyah 2
Aliyah 3
This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing.
Aliyah 4
Aliyah 5
to teach when it is unclean, and when it is clean; this is the law of leprosy.
Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo
Neno kwa neno (Hebrew → English · Strong’s)
- זֹ֖אתzôʼththis
- הַתּוֹרָ֑הtôwrâha precept or statute
- לְכָלkôlthe whole
- נֶ֥גַעnegaʻa blow
- הַצָּרַ֖עַתtsâraʻathleprosy
- וְלַנָּֽתֶקnetheqscurf
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 14:54 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
This is the law for all the eruptions of tzoraas and for the nesek.
Leseni: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
This is the law for all plague-spots of leprosy and for a nethek.
Leseni: CC BY
עברית · Miqra according to the Masorah
זֹ֖את הַתּוֹרָ֑ה לְכׇל־נֶ֥גַע הַצָּרַ֖עַת וְלַנָּֽתֶק׃
Leseni: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
This is the law for all manner of plague of leprosy, and for a scall;
Leseni: Public Domain
עברית · Tanach with Ta'amei Hamikra
זֹ֖את הַתּוֹרָ֑ה לְכָל־נֶ֥גַע הַצָּרַ֖עַת וְלַנָּֽתֶק׃
Leseni: Public Domain
עברית · Tanach with Text Only
זאת התורה לכל נגע הצרעת ולנתק
Leseni: Public Domain
עברית · Tanach with Nikkud
זֹאת הַתּוֹרָה לְכָל־נֶגַע הַצָּרַעַת וְלַנָּתֶק׃
Leseni: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דאָס איז דער דין פֿאַר יעטװעדער פּלאָג פֿון צרעת, און פֿאַר שלעכטע קרעץ,
Leseni: CC0
Français · Bible du Rabbinat 1899 [fr]
Telle est l’instruction relative à toute affection de lèpre et à la teigne;
Leseni: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto przepis o wszelkim trądzie i o strupie.
Leseni: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das ist das Gesetz für alle Arten des Aussatzes und der Räude.
Leseni: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tio estas la leĝo pri ĉiu infektaĵo de lepro kaj pri favo,
Leseni: Public Domain
Commentary on Leviticus 14:54
Targum Jonathan
English
This is the decree of instruction in the law for every plague of leprosy and scorbutus,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Leseni: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THIS IS THE LAW FOR ALL MANNER OF PLAGUE OF LEPROSY. This refers to leprosy of inflammation and the burnt part in the skin. Scripture mentioned them here first [although in the section on leprosy above they are not mentioned first], 13:18-28. because of their frequency. Then it mentioned and for a scall, which is also frequent. Then Scripture mentioned here, and for the leprosy of a garment, and for a house, followed by, and for a rising, and for a scab, and for a bright spot, which are the first plagues with which Scripture opened this discussion: When a man shall have in the skin of his flesh a rising etc. Scripture always mentions the bahereth (bright spot) last, because it is the strongest and worst form of all the plagues.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Leseni: CC-BY · Full commentary on Sefaria
Sforno
English
זאת התורה, if someone wants to qualify to issue religious rulings concerning the subject of negai-im he must first of all be able to distinguish between two different types of such afflictions although they both belong to basically the same category. This is the meaning of Deuteronomy 17,8 בין נגע לנגע, “between one kind of nega and another kind of nega.”
לכל נגע הצרעת ולנתק. Even though both these afflictions are known as a skin affliction on the skin of a human being they are distinctly different from one another. The נתק is not judged by appearances but by the behaviour of the hair surrounding it, whereas the ordinary nega tzoraat is judged by changes in its colouration, etc.
Eliyahu Munk, HaChut Hameshulash · Leseni: CC-BY · Full commentary on Sefaria