Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.
16
Parashat Achrei Mot
Aliyah 1
Aliyah 2
Aliyah 3
And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year.’ And he did as the LORD commanded Moses.
Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo
Neno kwa neno (Hebrew → English · Strong’s)
- וְיָצָ֗אyâtsâʼto go out
- אֶלʼêlnear
- הַמִּזְבֵּ֛חַmizbêachan altar
- אֲשֶׁ֥רʼăsherwho
- לִפְנֵֽיpânîymthe face
- יְהוָ֖הYᵉhôvâhJehovah
- וְכִפֶּ֣רkâpharto cover
- עָלָ֑יוʻalabove
- וְלָקַ֞חlâqachto take
- מִדַּ֤םdâmblood of man or an an
- הַפָּר֙para bullock (apparently as breaking forth
- וּמִדַּ֣םdâmblood of man or an an
- הַשָּׂעִ֔ירsâʻîyrshaggy
- וְנָתַ֛ןnâthanto give
- עַלʻalabove
- קַרְנ֥וֹתqerena horn
- הַמִּזְבֵּ֖חַmizbêachan altar
- סָבִֽיבçâbîyba circle
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 16:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He shall go out to the altar that is before Adonoy and atone on it. He shall take some of the bullocks blood and some of the he-goats blood and put it atop the corners of the altar, all around.
Leseni: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he shall go out to the [golden] altar which is before the L-rd [after having stood inwards of the altar to sprinkle on the parocheth], and he shall make atonement on it — he shall take from the blood of the bullock and from the blood of the he-goat [intermixed] and he shall place it on the horns of the altar roundabout [beginning with the northeast corner].
Leseni: CC BY
עברית · Miqra according to the Masorah
וְיָצָ֗א אֶל־הַמִּזְבֵּ֛חַ אֲשֶׁ֥ר לִפְנֵֽי־יְהֹוָ֖ה וְכִפֶּ֣ר עָלָ֑יו וְלָקַ֞ח מִדַּ֤ם הַפָּר֙ וּמִדַּ֣ם הַשָּׂעִ֔יר וְנָתַ֛ן עַל־קַרְנ֥וֹת הַמִּזְבֵּ֖חַ סָבִֽיב׃
Leseni: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
Leseni: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְיָצָ֗א אֶל־הַמִּזְבֵּ֛חַ אֲשֶׁ֥ר לִפְנֵֽי־יְהוָ֖ה וְכִפֶּ֣ר עָלָ֑יו וְלָקַ֞ח מִדַּ֤ם הַפָּר֙ וּמִדַּ֣ם הַשָּׂעִ֔יר וְנָתַ֛ן עַל־קַרְנ֥וֹת הַמִּזְבֵּ֖חַ סָבִֽיב׃
Leseni: Public Domain
עברית · Tanach with Text Only
ויצא אל המזבח אשר לפני יהוה וכפר עליו ולקח מדם הפר ומדם השעיר ונתן על קרנות המזבח סביב
Leseni: Public Domain
עברית · Tanach with Nikkud
וְיָצָא אֶל־הַמִּזְבֵּחַ אֲשֶׁר לִפְנֵי־יְהוָה וְכִפֶּר עָלָיו וְלָקַח מִדַּם הַפָּר וּמִדַּם הַשָּׂעִיר וְנָתַן עַל־קַרְנוֹת הַמִּזְבֵּחַ סָבִיב׃
Leseni: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער זאָל אַרױסגײן צום מזבח װאָס פֿאַר גאָט, און מכַפּר זײַן אױף אים; און ער זאָל נעמען פֿון דעם בלוט פֿון אָקס, און פֿון דעם בלוט פֿון באָק, און אַרױפֿטאָן אױף די הערנער פֿון מזבח רונד אַרום.
Leseni: CC0
Français · Bible du Rabbinat 1899 [fr]
il s’en ira vers l’autel qui est devant le Seigneur, pour en faire la propitiation: il prendra du sang du taureau et de celui du bouc, en appliquera sur les cornes de l’autel, tout autour,
Leseni: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyjdzie do ołtarza, który przed obliczem Wiekuistego, i oczyści go; i wziąwszy nieco krwi cielca i nieco krwi kozła, nada na narożniki ołtarza wokoło.
Leseni: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dann gehe er hinaus zu dem Altar, der vor dem Herrn, und sühne ihn, und nehme von dem Blute des Farren und von dem Blute des Bockes und streiche an die Hörner des Altars ringsum;
Leseni: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li eliros al la altaro, kiu estas antaŭ la Eternulo, kaj pekliberigos ĝin; kaj li prenos iom el la sango de la bovido kaj el la sango de la kapro, kaj metos ĝin sur la kornojn de la altaro ĉirkaŭe.
Leseni: Public Domain
Commentary on Leviticus 16:18
Rashi
עברית
אל המזבח אשר לפני ה'. זה מזבח הזהב שהוא לפני ה' בהיכל ומה תלמוד לומר ויצא, לפי שהזה ההזאות על הפרוכת ועמד מן המזבח ולפנים והזה, ובמתנות המזבח הזקיקו לצאת מן המזבח ולחוץ, ויתחיל מקרן מזרחית צפונית:
וכפר עליו. ומה היא כפרתו, ולקח מדם הפר ומדם השעיר, מעורבין זה לתוך זה:
On Your Way · Leseni: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And he shall withdraw, and come forth from the holy place, unto the altar which is before the Lord, and make atonement upon it with confession of words, and take of the blood of the bullock and of the blood of the goat, mingled together, and put it upon the horns of the altar round about.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Leseni: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
he will go out to the altar This denotes the sacrificial altar [according to halakha , it denotes the incense altar — Translator].
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Leseni: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND HE SHALL GO OUT UNTO THE ALTAR THAT IS BEFORE THE ETERNAL AND MAKE ATONEMENT FOR IT, etc. The sprinklings before the ark-cover [in the Holy of Holies] effected atonement for impurity that befell the innermost part of the Sanctuary and its hallowed things. The sprinklings in front of the Veil in the Tent of Meeting [which divided between the holy place and the most holy], effected atonement for impurity that befell the Sanctuary and its holy things, such as the candelabrum, the table, the showbread, and the Veil itself. The applications of the blood upon [the horns of] the inner altar and the [seven] sprinklings upon its top effected atonement for impurity that befell this altar itself and its holy things, such as the incense [which was burnt on it twice daily]. It is for this reason that Scripture divided them [these three parts of the Service] and mentioned “atonement” in each case. (Verse 16) refers to the Holy of Holies. And there shall be no man in the Tent of Meeting when he goeth in to ‘make atonement’ in the holy place (Verse 17), refers to the atonement in front of the Veil. And he shall go out unto the altar … and ‘make atonement’ for it (Verse 18 before us) is the atonement for the altar. In the Torath Kohanim the Rabbis derived this interpretation from a verse written at the end [of this part of the Service], And when he hath finished making an atonement for the holy place, and the Tent of Meeting, and the altar etc. On this verse the Rabbis commented: 4:1-2. “Making an atonement for the holy place, this refers to the innermost part of the Sanctuary [i.e., the Holy of Holies]. The Tent of Meeting, this is the Sanctuary. The altar, that is the inner altar. This teaches that they are each a separate act of atonement. From this the Sages have deduced that if [the High Priest] made some of the applications of the blood within [the Holy of Holies], and the blood then became spilt, he must bring other blood and start again with the applications [done] within [the Holy of Holies]. But if he finished the applications within [the Holy of Holies], and the blood then became spilt, he must bring other blood and start again with the applications [done] on [the Veil] outside [in the Sanctuary]. If he finished the applications outside [in the Sanctuary] and the blood then became spilt, he must bring other blood and start again with the applications on the altar, etc. [since they are each a separate act of atonement].”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Leseni: CC-BY · Full commentary on Sefaria