Bado hakuna tafsiri kwa lugha hii; English inaonyeshwa.
8
Parashat Beha'alotcha
Aliyah 1
And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work; according unto the pattern which the LORD had shown Moses, so he made the candlestick.
Aliyah 2
but shall minister with their brethren in the tent of meeting, to keep the charge, but they shall do no manner of service. Thus shalt thou do unto the Levites touching their charges.’
Miqra according to the Masorah · Leseni: CC BY-SA · Chanzo
The Holy Scriptures: A New Translation (JPS 1917) · Leseni: Public Domain · Chanzo
Neno kwa neno (Hebrew → English · Strong’s)
- וַיְדַבֵּ֥רdâbarproperly
- יְהוָ֖הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֥הMôshehMosheh
- לֵּאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 8:5 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy spoke to Moshe, saying;
Leseni: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd spoke to Moses, saying:
Leseni: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
Leseni: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD spoke unto Moses, saying:
Leseni: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
Leseni: Public Domain
עברית · Tanach with Text Only
וידבר יהוה אל משה לאמר
Leseni: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
Leseni: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט גערעדט צו משהן, אַזױ צו זאָגן:
Leseni: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel parla à Moïse en ces termes:
Leseni: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I oświadczył Wiekuisty Mojżeszowi, i rzekł:
Leseni: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr redete zu Mose also:
Leseni: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo ekparolis al Moseo, dirante:
Leseni: Public Domain
Commentary on Numbers 8:5
Targum Jonathan
English
And the Lord spake with Mosheh, saying:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Leseni: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
Now after the firstborn and the Levites had been counted, and the Levites were commanded about their [individual] work and charges, and he gave them the wagons,, 7:5-8. He completed the commandments referring to the priests with the [laws of the] candelabrum; then He came to give the commandments concerning the Levites so that they could begin their service, and therefore it was necessary to purify them and to effect atonement for them. This is the reason why this chapter [of the purification of the Levites] is put in juxtaposition to this [section on the candelabrum]. He finished [the laws of the Levites] with a commandment applicable for all generations: From twenty and five years old and upward ‘yavo litzvo tzava’ (they shall come to be counted among the host) for the work of the Tent of Meeting.
Now Rashi commented: “Here it says, from twenty and five years old; but in another place it is said, from thirty years old! How are these [contradictory verses to be reconciled]? From twenty-five years of age the Levite comes to learn the laws of the service, and he studies for five years, and at the age of thirty he performs the service. From here [we derive the principle] that if a pupil studying under his master does not see progress in his study after five years, he will never see such progress.” If this is so, the expression yavo litzvo tzava means that “he shall come and assemble among those who are gathered” for the work of the Tent of Meeting, meaning that he is to stay with them and continually observe the service [of the older Levites] by day and night, in order to learn the laws of the service in theory and practice. This is why He did not state here “to do service,” as He said above [From thirty years old and upward … ‘to do’ service],, Verse 23. For since Scripture speaks there of the Levites above the age of thirty years, it uses the expression ‘la’avod avodah’ (to do service). Here, however, it refers to the five-year period of their training; hence the expression ‘ba’avodath’ (in the service), as they were not yet permitted to do the actual service. but He stated, ‘yavo litzvo tzava’ (they shall come to be counted among the host) ‘ba’avodath’ (for the work of) the Tent of Meeting, meaning that he is to come among those who are gathered for the purpose of the service. But I do not know whether this [explanation that …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Leseni: CC-BY · Full commentary on Sefaria